a Levite, led the festal march to the Temple, and in listening in fancy again to the shrill cries of joy which broke from the tumultuous crowd. The Hebrew would bear either meaning; but if the latter is adopted, all these psalms are anonymous. 15. 11-22. But even these bitter sarcasms are less bitter than the remembrance of "happier things," which is his "sorrows crown of sorrow." The psalmist was thirsty for God. BOOK 2: CHS. Anathematize yourself, by being displeased with yourself; for if you are pleased with yourself, God will be displeased with you. 2. He prays now; he had only remembered and complained and said that he would pray before. We must learn to preach the truth to ourselves. Sermon Seeds is a weekly e-mail list featuring brief, expository outlines designed to help preachers and Bible teachers with their preparations. Revised and edited for New Advent by Kevin Knight. For when I was pouring out my soul above myself, in order to reach my God, why did I do so? What is meant by like the hart? I shall not want for refreshment, "He leadeth me beside the still waters." 3. Save my name, email, and website in this browser for the next time I comment. : 42:2-6) The . Why then does Korah stand for Christ? The feminine soul has to give account of her moods to calmer judgment, and to be lifted and steadied by the strong spirit. Deep calls unto deep with the voice of your water-spouts. 9 ). For an abyss is a depth that cannot be reached or comprehended; and it is principally applied to a great body of water. The "soul" is the seat of emotions and desires. The imagery of floods lifting up their voices, and cataracts sounding as they fall, and breaking waves rolling over the half-drowned psalmist has been supposed to be suggested by the scenery in which he was; but the rushing noise of Jordan in its rocky bed seems scarcely enough to deserve being described as "flood calling to flood," and "breakers and rollers" is an exaggeration if applied to any commotion possible on such a stream. How much was this cast in the teeth of the Martyrs! And may He grant our desire through the gospel of the glory of Christ, who is the image of God. In the daytime the Lord would pour out His love to the psalmist, and in the night he would respond by praising God. Matthew24:12 When we see the strong members of the Church generally giving way to the causes of offense, does not Christ's body say, The enemy breaks my bones? Because He loves us. And on this account, seeing my soul is disquieted on account of myself, what else should I say unto it than those words: Why are you cast down, O my soul; and why do you disquiet me? Oh, how many of you have learned this more deeply than me because of the waves that have broken over your lives. For he compared these things in which he found himself, to those toward which he had been raised; and saw himself cast out far from the sight of God's eyes, as he speaks even here, Why have You rejected me? And whither shall I flee from Your Spirit? I hope it speaks for you in this time of remembering. When Fear Grips Your Life - Psalm 27. There is much in the psalms which favours the hypothesis that the author was a Korachite companion of Davids in his flight before Absalom; but the locality, described as that of the singer, does not entirely correspond to that of the kings retreat, and the description of the enemies is not easily capable of application in all points to his foes. My soul is disquieted on account of myself Psalm 41:6. Perhaps because expository sermons take much diligence and study, many preachers look for an easier way. He called his book The Souls Conflict with Itself, because in Psalm 42:5 thats exactly what you have; the soul arguing with itself, preaching to itself. It has been much disputed whether its proper signification is active (one who shows lovingkindness) or passive (one who receives it). Thats what hes seeking jubilant hope. Water the key theme in the Psalm. {Psalms 42:11 and Psalms 43:5} But probably the text is faulty. A Psalm Of The Have-Nots (Audio) Download File. Understand that God may use suffering to refocus our deepest desires on Him. In this Psalm David, who is himself a shepherd, describes the LORD as his own personal shepherd. The epithet answers to that of the former part, "the living God," from which it differs by but one additional letter. Apart from air, water our most basic need. Of that house he speaks in another Psalm, after he had put a certain abstruse and difficult question to himself (viz., why is it that it generally goes well with the wicked on earth, and ill with the good? Verse 8: By day the Lord commands His steadfast love, and at night His song is with me, a prayer to the God of my life. In verses 5 and 11, he calls God my salvation [or Savior] and my God. And even though he says it looks as if God has forgotten him, he never stops believing in the absolute sovereignty of God over all his adversity. The twofold emotions of Psalms 42:6 recur in Psalms 42:7-8, where we have first renewed despondency and then reaction into hope. the heights of Hermon from Mount Mizar. The shifting of the initial word of Psalms 42:6 to the end of Psalms 42:5, and the substitution of My for His, bring the three refrains into line, and avoid the harsh expression "help of His countenance." Why have You forgotten me? Why go I mourning, while mine enemy troubles me, while he breaks my bones? Thats why a singable psalter is good to keep around or a hymnbook with the whole array of emotions. The imagery is so usual that it needs no assumption of having been occasioned by the poets locality. To see those who were thought to have some stability, giving way under temptations, so that the rest of the weak brethren despair when they see those who are strong succumbing; how great, my brethren, are the dangers! The Lord has commended His loving-kindness in the day-time, and in the night-time will He declare it.There is with me prayer unto the God of my life. Were probably alert to the fragile desire for things. In tribulation no man has leisure to hear: attend, when it is well with you; hear, when it is well with you; learn, when you are in tranquillity, the discipline of wisdom, and store up the word of God as you do food. Whilst therefore it is summer, while it is well with you, while you are in tranquillity, hear the word of the Lord. When I have laughed at the stone, and he who pointed to it has been put to the blush, he raises his eyes from the stone, looks up to heaven, and perhaps says, pointing his finger to the Sun, Behold there my God! Scripture ref: Luke 16:19-23. For how can it be that in the midst of these tempests of the world, you should pass through the whole of that sea, without suffering? It is sometimes right to pray for the defeat of enemies. He Sings Again, verse 8: "By day the Lord commands His steadfast love, and at night His song is with me, a prayer to the God of my life." This is not a song of jubilant hope. So, one purpose of the big idea is that you organize the sermon around it. It may have been so, but the supposition is unnecessary. But isnt it amazing that hes singing his prayer! Asaph wrote Psalms 50, and Solomon composed Psalms 72. Sustaining Peace - John 14:27; 16:33 A. God's peace is distinct - 14:27 B. God's peace sustains in troubles and fear - 14:27 C. God's peace is only in Christ (Authoritative peace . So cried our Head also, as if speaking in our name. The separation, however, is old, since it is found in the LXX. A Heart for the Lord - Psalm 84. They keep him from capsizing in the tumult of his emotions. For there are already many things that I admire in the tabernacle. If it is, the second part of the psalm is also conformed to the other two in regard to its not beginning with the Divine name. The true object of its longings is always God, however little it knows for what it is thirsting. Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. It is ourselves, if we be but willing! My God, my God, why have You forsaken me? Individual rather than corporate. Psalm 42 essentially a lament, with Psalm 43 forming the Psalmist's prayer in response to the lament. 7. [Note: Merrill, "Psalms," p. Has learnt to put up with less. He then forwarded these photos to several university e-mail lists. Esther 6 - Sleepless in Susa and Rain on the Parade. For in prosperity God commends to you His mercy, in case thou serve Him faithfully, for He frees you from tribulation; but it is in the night only that He declares His mercy to you, which He commended to you by day. Yet, with the strange but universal love of summoning up remembrance of departed joys, the psalmist finds a certain pleasure in the pain of recalling how he. Spiritual Depression - Psalm 42-43. Expository sermons allow the preacher, rather, to bridge the gap between an ancient culture and our own to make appropriate applications to those who hear him. Thus the whole song is a picture of a soul climbing, not without backward slips, from the depths to the heights, or, in another aspect, of the transformation of longing into certainty of fruition, which is itself fruition after a kind. Psalms 42-72 (Reformed Expository Commentary) Hardcover - November 11, 2019 by Richard D. Phillips (Author) 11 ratings See all formats and editions Hardcover $33.98 4 New from $23.88 In the inspired poems of the Psalms, we find the full range of human emotions laid bare before the heart of God and in settings familiar to our experience. Assuredly it is from your seeing me labouring, that you labour with me: for I am labouring not for myself, but for you. For having but the first-fruits of the Spirit, we groan within ourselves; waiting for the adoption, to wit, the redemption of the body. The angelic choir makes an eternal holiday: the presence of God's face, joy that never fails. Deep calls on deep, then, is, man calls to man. For I will go into the place of Your wonderful tabernacle, even unto the house of God. The writer suffered at the hands of tormenting enemies. He ends with naming Him "the gladness of my joy." In other words, all his crashing and tumultuous and oppressing and discouraging circumstances are the waves of God. For you do not doubt of your God. Psalms 42:3)." It is reported of stagsthat when they either wander in the herds, or when they are swimming to reach some other parts of the earth, that they support the burdens of their heads on each other, in such a manner as that one takes the lead, and others follow, resting their heads upon him, as again others who follow do upon them, and others in succession to the very end of the herd; but the one who took the lead in bearing the burden of their heads, when tired, returns to the rear, and rests himself after his fatigue by supporting his head just as did the others; by thus supporting what is burdensome, each in turn, they both accomplish their journey, and do not abandon each other. Mountain Hill Church, All rights reserved, Website Created by Digital Design Solutions, New Life in the Spirit (Part 1) Romans 8:1-17. My soul is thirsty for the living God Psalm 41:2. It is the prerogative of faith to make pictures drawn by memory pale beside those painted by hope. That lovely metaphor has touched the common heart as few have done, and the solitary singers plaint has fitted all devout lips. Two-person skit: the chained, the Devil (2.) For in order to making supplication unto God, I have not to buy anything from places beyond the sea; or in order that He may hear me, have I to sail to bring from a distance frankincense and perfumes, or have I to bring calf or ram from the flock. Inevitably there are times we do feel cut-off from God. Those very tears were sweet unto me: being thirsty for that fountain, inasmuch as I was not as yet able to drink of it, I have eagerly made my tears my meat. Translated by J.E. Because then God gives us all good things, because He Himself is good, not because we are worthy of it; because He is merciful, not because we have in anything deserved it; it is from the land of Jordan, and from Hermon, that I remember you. God Our Refuge And Strength (Audio) Download File. 4. (NLT) Psalm 63: 1-5 - O God, you are my God; I earnestly search for you. When Life Gets Slippery - Psalm 73. It is a very elementary but necessary lesson for the conduct of life that emotion of all sorts, sad or glad, religious or other, needs rigid scrutiny and firm control, sometimes stimulating and sometimes chilling. Injustice is done it, if it is regarded merely as the longing of a Levite for approach to the sanctuary. preaching the gospel. Perhaps there was one "man" of special mischief prominent among them, but it is not safe to treat that expression as anything but a collective. Each Monday brings a set of at least seven outlines to your e-mail box. Yet, with the strange but universal love of summoning up remembrance of departed joys, the psalmist finds a certain pleasure in the pain of recalling how he. So, let me invite you to take your copy of Gods Word and turn to Psalm 42. He affirms God's sovereign love. Grief which finds no fresh words is beginning to dry up. But the curb has not been applied quite in vain, for throughout the succeeding verses there is a striking alternation of despondency and hope. Let there be no sloth in your running; run with all your might: long for the fountain with all your might. His situation and mood closely resemble those in another Korachite psalm (Psalms 84:1-12), in which, as here, the soul "faints for the courts of the Lord," and as here the panting hind, so there the glancing swallows flitting about the eaves are woven into the song. He calls God my salvation [ or Savior ] and my God, why did I so! 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